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Study
Guide for the Third Quiz (PHL 230 0H1)
The
quiz will be given at the beginning of class on October 20th , at
11:00. You will have between 15-20 minutes to complete the quiz. In general, all
quizzes will be composed of a series of short answer questions from which you
must choose 5 to answer.
This
quiz will cover Aristotle and in part his relation to Plato. This is what,
generally speaking, you should know by now. Remember, you should not only know
the basic ideas here, but have some concise grasp of Aristotle’s arguments in
defense of these positions.
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The
basic orientation of Aristotle’s philosophical project –how it is
similar and how it is different from Plato’s project.
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The
nature of “substance” and how this concept of substance makes use of and
alters the Platonic conception of “Form.”
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Aristotle’s
general methodology: how he approaches philosophical problems, and how he
defines and attempts to work through them.
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The
distinction between a physical and artificial “thing” –in what this
difference exists and why it is an important distinction.
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The
nature of “cause” –that is, what Aristotle means in general by this
concept.
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What
the “four causes” are and what questions about things they are supposed
to answer.
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How
Aristotle defines chance and spontaneity, and why this discussion is
important for Aristotle’s over-all project discuss “chance and
spontaneity”. (Also, how this contrasts in part with our reading of
Plato.)
- Teleology.
What it is, and the degree to which Aristotle conceives of the world
(nature) as ordered teleologically –again, consider here the relation to
Plato.
- What
the soul is and the manner in which this conception of the soul affects how
we think about what it means to be “human” –again, consider a contrast
with Plato here.
- What
the different types of soul are –and whether or not the soul is immortal
(consider: is there survival after death for the individual, and why or why
not for Aristotle?).
- How
Aristotle’s conception of the soul contrasts with that of Plato, and how
it indicates a general direction for his ethical position.
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